I’ve been overwhelmed by beauty these past 35 days or so in the Alps. Sunrises and sunsets, thunderstorms and lightning, wildflowers and waterfalls, ruggedly terrifying mountain peaks and lush river valleys. It’s been beautiful; but expected. I came here looking for this kind of revelation and, other than the predominance of clouds that have hidden the night sky stars, I’ve not been disappointed.
Less anticipated, though, was the extent to which the aesthetics of Alpine hospitality would so bless us. Little things, like a welcome sign
on the door of our room in a hut, or Alpine wildflowers on the table at supper, matchless care given to clean windows and floors; even the flower boxes gracing the sides of chalet balconies, all these things have said, in their own way, “we care about those who are with us—even if they’re just passing through.” This commitment to spatial beauty has become such a norm because of the culture, that wherever it was lacking, things felt sterile, as if we, the guests, were a bother, not worth the time.
Finally though, and most important, I’ve discovered a different kind of beauty that’s robust and life giving. It came as a surprise though, sneaking up on me on Sunday afternoon. Donna and I had come out of the high country and were staying in a wonderful hotel in a small village that we’d accidentally stumbled upon. We’d stashed our stuff, arriving mid-afternoon, and made our way to a little food festival in the plaza, where a stage was set up and a band was singing a mix of German folk tunes and old American songs from the 60’s.
It was here on this plaza on a Sunday afternoon that I heard the famous song: “What a Wonderful World.” Donna and I had just been pondering what it would have been like to be in this plaza 70 years earlier, in 1944, how different than the joviality of this Sunday afternoon. Just then, I heard “What a Wonderful World,” that song made famous by Louie Armstrong. The lyrics matched the day, as I heard:
I see friends shaking hands. Saying, “How do you do?” They’re really saying, “I love you.”
I hear babies cry, I watch them grow, They’ll learn much more, Than I’ll ever know.
And I think to myself….”what a wonderful world.”
The sight of elderly folk walking hand in hand, small children playing, an older man in a wheel chair, and a developmentally disabled child, all making their way through this plaza with joy, all the beloved of someone, was beautiful enough that I was undone by it. These are the people who were declared “a burden to the state” in a previous era. In the end, though, the beauty of compassion won. Thanks be to God.
This has largely been the way of it during these past five weeks: in the high country we see the fit, the strong, the capable (that they’re made up of all ages, including the elderly, is an observation for another post). They’re up where the air is thin, often pouring over maps, and considering how they’ll use their strength to reach the next hut, or a summit or two. They are the beauty of health and vigor.
In the valleys, though, we encounter those unable to go higher, limited in their pursuits by illness, weakness, disability. However, and I can’t stress this enough, the beauty present in the midst of this weakness has been a greater revelation to me than the beauty found in strength. This is because the weakness and vulnerability that I’ve seen has been met with kindness, service, and the dignifying power of profound love. All of this is the more powerful if, while seeing it unfold before my eyes, I’m reading of the days when these very people were gathered up and “put away.”
Thank God for those who say “No!” to such thinking, for the Mother Teresas of the world, and Pope Francis, and those who volunteer in shelters and medical clinics, and those committed to being the presence of Christ precisely by loving and serving those most in need of love.
These are important things to ponder, because we live in a world that, increasingly, worships at the altar of a narrowly defined view of beauty, a view having to do with strength, youth, and “capacity”, whether intellectual, financial, social, or physical. I can’t stress how dangerous, and ultimately ugly, this path is. How do we avoid it?
1. Recognize the beauty of vulnerability. It’s a soil in which powerful love will grow.
2. Recognize the beauty of brokenness and confession.
3. Recognize the beauty of service and hospitality, and begin making both a priority—especially toward those who can’t repay.
4. Quit walking to the other side of the road when you encounter need, weakness, brokenness. Jump in and love instead.
All of this requires, not just a new set of eyes, but an openness to disruption, and that requires space in our lives, and that requires trimming the excess obligations, and that requires… alignment with God’s priorities.
Our world increasingly views those who can’t pay their way as a bother. Imagine the power of light in the midst of such darkness when compassion, love, and service take root again. Whatever it looks like, I know this much: it will be beautiful.
I’ve loved talking to folks in their twenties about the peaks they’re going after, but never did I imagine that the greater joy would come from chatting with elderly folks sitting on a bench, and yet that’s been the way of it, because it’s beauty I’m finding there that contains within itself the essence of the gospel.
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